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Our best home

At the height of this season when so many are wishing each other joy and happiness, Jane presented a talk by Sharon Salzberg which unpacks the relationship between the four qualities of heart she thinks of as “our best home.” She describes key perspectives about the Brahma Viharas of Metta, Compassion, Sympathetic Joy, and Equanimity, which can nourish our potential to go a step beyond wishing each other well, increasing the possibility of generously offering those qualities to life in the ways we show up.

You can listen to Sharon’s talk here: https://dharmaseed.org/talks/2850/

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The Dharma of Dementia

There are many injuries, pains, and limitations that we must contend with as we age. Buddhist dharma advises us to see these things just as they are and remember our true nature. But what happens when our memory itself is injured? How can we practice and progress when we forget? This week, Payton tried to tackle this difficult topic in our in-person Sangha gathering.

Payton played a talk by Amita Schmidt, which you can listen to here: https://dharmaseed.org/talks/41205/

Also referenced was a talk by Gil Fronsdal, which is available here: https://www.audiodharma.org/talks/8570

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Rewiring the world for happiness

It is said that we have 86,000 thoughts per day, almost all of which we also had yesterday.  When we examine our habitual thought patterns, do we see the roots of self-generated suffering? 

     How we shape and frame our incessant “stories” profoundly affects not only our own happiness, but that of those we contact, and ultimately our world. The effect of savoring moments of goodness and beauty ripple into our communities, and are themselves acts of peacemaking.  

     This Sunday we listened to brief and focused teachings by two modern buddhists, Bhante Buddharakkhita and Tara Brach, on how to rewire our own brains to experience more happiness.  Lorilee then facilitated a reflection where we each will have the chance to do a bit of that rewiring ourselves.

You can listen to Bhante’s talk here: https://dharmaseed.org/talks/player/81321.html

You can listen to Tara’s talk here: https://www.tarabrach.com/part-1-rewiring-happiness-freedom-2/

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Embodiment

This Sunday, we had the opportunity to meet in person in our new space and to explore practice as Embodiment, guided by Ron, and drawing on a talk by Sebene Selassie titled “There is a Body,” which casts new light on mindfulness.

You can listen to Sebene’s talk here: https://dharmaseed.org/talks/55071/

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Deeper states of concentration

Beyond the degree of attention we normally give in mindfulness meditation lies the terrain of deeper absorption: the jhanas.  

Although these states are described in the sutras, they often seem to be exotic and distant. Don shared with us this past week a step-by-step instruction video by Ajahn Brahm on cultivating the jhana state in our own practice.

A link to the video is forthcoming.

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Loss and how we meet it

     Loss. It is part of our lives and naturally part of the teachings of the Buddha. We are encouraged to reflect on a daily basis that we will be separated from all that we hold dear. One pair of the “worldly winds” which tug us in opposing directions is “gain and loss”. 

     We lose small material things, which can be low in monetary value but very special to us. We lose mental states, such as deep collectedness, which may be difficult to reestablish. And sometimes we lose the people closest to us. 

     Jeff guided our reflections this week, sharing a Dhamma talk titled “Opening to Loss” given by Brian Lesage at a retreat earlier in November. Brian explores the range of loss in our lives, bringing to bear several poems about loss as well as Buddhist stories and dhammic perspectives on loss.

You can listen to Brian’s talk here: https://dharmaseed.org/talks/81002/

When we experience loss we often think, “it was not supposed to happen like this.”

One of five daily reflections has been translated as follows: Everything that is dear and delightful to me shall change and vanish. We can interpret this as meaning that when we die, we will lose everything, which may be easier to accept in an intellectual sense. In reality, we experience loss to varying degrees throughout our lives, often when we are not prepared. We are surprised by something because we did not expect it, and then we do not want to experience the results. Hence the pain of loss.

Ananda’s reaction to loss includes a lack of clarity about the Buddha’s teachings. We can have difficulty with our practice after loss, to the point of stepping away from our routine practice.

From Mary Oliver’s poem: “It’s not the weight you carry, but how you carry it. Books, bricks, grief: it’s all in the way you embrace it, balance it, carry it when you cannot and would not put it down.”

The tapestry of grief can be complicated: deep pain, poignancy, bittersweetness, joyfulness, gratitude, relief.

Our practice can include setting aside the content and fully feeling the undulations and the reverberations in the body. We can fully feel emotion with capacity.

Things can become precious after they are lost.

Finally we also heard the poem Museé des Beaux Arts, which you can read here. It references the painting Landscape with The Fall of Icarus.

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Door to liberation

This week Sam guided our discussion on liberation from suffering through non-clinging. This is, of course, a fundamental teaching of the Buddha, filled with many nuances, and can be the basis for a variety of approaches to practice, as excerpts from talks by several dharma teachers will make clear.

MN37:  [The Buddha was asked, by Sakka, the ruler of the gods, how is a bikkhu liberated by the destruction of craving].   When a bhikhu has heard that nothing is worth adhering to, he directly knows everything;  having directly know everything, he fully understands everything;  having fully understood everything, whatever feeling he feels, whether pleasant or painful or neither, he abides contemplating impermanence in those feelings, contemplating fading away, contemplating cessation, contemplating relinquishment   Contemplating thus, he does not cling to anything in the world.   When he does not cling, he is not agitated.   When he is not agitated, he personally attains Nibbana.   

Here’s the talks that Sam played:

https://dharmaseed.org/talks/player/70820.html

Jack Kornfield 2022-05-16 53:39 The Most Basic Truths: Gateways to Freedom | Monday Night Talk

https://dharmaseed.org/talks/player/48848.html

Carol Wilson 2018-02-18 57:43 Liberation through Non-Clinging: Undaunted Courage (Retreat at Spirit Rock)

https://dharmaseed.org/talks/player/42637.html

Joseph Goldstein 1999-02-17 62:19 Liberation Through Non-clinging

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Touching the Earth 

In our culture, we have “stand your ground” laws that cultivate fear and separation.  How do we stand our ground in the dharma?  

One of the best-known stories in the Buddhist tradition is the story of the Buddha, at the moment of his enlightenment, repudiating Mara by touching the earth.  Surprisingly, the story is found nowhere in the early canon.  And yet so many statues and images of the buddha across many cultures depict the Buddha demonstrating the “earth-touching” gesture.    This week, Steve brought forward a consideration and short scholarly exploration of the origins of this fascinating iconography.

https://www.youtube.com/watch?v=wAdalN_se68 

We then embarked on a mini-retreat with Kittisaro and Thanissara, founders of the Sacred Mountain Sangha in California and co-authors of the book, Listening to the Heart, a Contemplative Journey to Engaged Buddhism. You can listen to this talk (and the subsequent chants) below:

https://dharmaseed.org/talks/17504/

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Bringing Authentic Practice to Daily Life

As much as we might be inspired by the four Brahma Viharas, it is very useful to have ways to bring qualities such as these into the tough spots in our daily lives.  Offering guidance on qualities that help us bring it all home, the Buddha spelled out the Five Spiritual Faculties: Confidence, Energy, Mindfulness, Collected Focus, and Wise Discernment.  These Skillful Means are of deep and abiding use when we encounter what might seem like insurmountable disturbances, ranging from ceaseless agitation of our unquiet minds to despair for our multi-crisis world.  

This week Darryl guided our reflections on using these Faculties to meet our most intractable distractions and reactions.  A talk by Brian LeSage and a brief reflection by Martin Aylward framed our discussion.

The talks are as follows:

1. Martin Aylward 

https://dharmaseed.org/talks/player/59137.html

2. Brian LeSage

https://dharmaseed.org/talks/player/76758.html

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The engine creating our lives

The Buddha named our Mental Formations (Pali: Sankhara) as one of the Five Aggregates that structure our lives. In the talk this Sunday, Dharma Teacher Andrea Fella showed how there can be great benefit in identifying the types of mental formations unique to each of us at any point in time, allowing for increased awareness, insight, and agency in our life experience.

Mental Formations are “The Engine of Creation of our Lives,” since “whatever one frequently ponders becomes the inclination of the mind.”  Thanks to Andrea F. for being this week’s facilitator and bringing this important topic to our Sangha.

You can listen to the talk here: https://dharmaseed.org/talks/50783/