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The Great Turning Starts with Gratitude

How do we turn the ship heading towards disaster?  Joanna Macy, who passed away recently, was one figure who popularized the idea of “The Great Turning,” in which we collectively turn away from our habitual self-centered way of being in the world to a connection based on awareness of our interdependence.   For decades, she led workshops that culminated with “The Work that Reconnects” to help others find how they can contribute to The Great Turning.  Step One : Gratitude.  This weekend Eric shared a talk Joanna gave at the start of one of these workshops at Spirit Rock.  

https://www.dharmaseed.org/talks/12595

To learn more about Joanna and her work, especially her translations of Rilke, Eric recommended a 2010 interview with her by Krista Tippett.

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The Buddha was a Yogi: his early practices

After his encounters with sickness, old age and death, Siddhartha Gautama’s sought answers to life’s suffering from the best-known spiritual teachers of his time.  His quest led him to pursue rigorous disciplines in ancient India’s tradition of ascetic “sramanas“, yogis who believed in a direct experience of realization through practices like breath retention and mastery of deep states of meditation.

This week we discussed some of Siddhartha’s earlier practices, then experienced some of yoga’s practices of concentration (dharna) and absorption (dyhana), to get a taste of what the Buddha was learning prior to his enlightenment, and what yogic practices can continue to support our Vipassana meditation today. Lorilee led us in this highly experiential session.

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Aimlessness as spiritual path

Aimlessness as spiritual path?!  We might dismiss such a notion out of hand, until we learned that it was recommended highly by Thich Nhat Hanh, and that he was pointing to a style of practice that is  also signless.  And empty.  

Does such an eccentric approach interest us? or make us suspicious?  

Using excerpts from a talk by Kara Jewel Lingo, Max guided our reflections this week on this non-way of practice, and invited us into a style of meditation that draws its vitality from qualities, which we, in our purposeful practicing, might otherwise pass by, and miss tasting.

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How do we really make choices?

Much of our life seems to be consumed with making decisions, important or trivial: What to eat? what to wear? whether to stay in a job or leave it?  whether to stay in a relationship or prepare for an exit?  Coffee or tea?  How to practice, and how much?

We might say, and even believe, “I decide” this or that.  But if we look more closely, we may find that it is rarely so clear cut, and that the roots of our choices are often quite surprising. 

Dharma Teacher Martin Aylward offers penetrating insights into these processes, and Michael shared a talk and a guided meditation by Aylward this week to frame our discussion of the processes of deciding, choosing, inclining toward, changing our minds, or throwing up our hands in the moments when it seems we must settle on one path of action or another.

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From Craving to Freedom

      Our starting place in the BuddhaDharma is almost always marked by Craving – for all sorts of goals, spiritual, psychological & material.   The promise of the Path is that there is a reliable way to move in the direction of Freedom and Awakening.  Sam guided our discussion this week of a key characteristic in our understanding that can make all the difference. 

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Nurturing wholesome states of mind

      One of the bright promises of the BuddhaDharma is that we can shape our own mind states. And rather than just wishing for good results, there are paths and practices which we can follow to arrive at this capacity.     

      Ellen shared part of a talk by James Baraz on right/wise/appropriate effort, focused on the aspect of nurturing wholesome states and maintaining them once arisen. 

A link to this talk is forthcoming.

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The Five Remembrances

The Buddha frequently urged his followers to contemplate daily the five Remembrances that he practiced in preparation for his ultimate awakening.  The first three may be familiar–but the last two are so radical that they have the power to startle us into attention no matter how long we have been practicing.

Sonia guided our investigation this week of these remembrances as laid out in the Upajjhatthana Sutta.  What do they ask of us?  And how can they move us to meet each day as a doorway to life authentically lived? 

Sonia played a talk by Narayan Helen Liebenson called “Reflections of the five recollections”, which you can hear at this link: https://dharmaseed.org/talks/player/70562.html

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Taking Refuge

What does it mean to take refuge?  

When on retreat, we often take refuge in the Three Jewels on the first day, and in some cases, first thing each morning that follows.

But what does it mean to take refuge in the Buddha, Dharma, and Sangha in our everyday lives?  

Eric offered his understanding of this and invited us to contemplate and share our own.

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First Sit to First Jhana

Following the path of meditation from the initial stages to more advanced practice can be greatly aided by clear descriptions of how practice can change along the way.  Don utilized a dharma talk by Tina Rasmussen to share highly specific guidance on the techniques and markers of progress along the way.

You can listen to the talk here: https://dharmaseed.org/talks/3815/

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Discovering our own Buddha Nature

That each person has an inherent capacity for awakening, or an already awakened consciousness or Buddha Nature is at the heart of the teachings of Dōgen Zenji, the founder of Sōtō school of Zen.

Michael guided our exploration this week of some of the pathways by which Dōgen invites us to discover our own Buddha Nature right in the midst of ordinary life.

Michael read excerpts from the Genjo Koan (Genjōkōan), which you can read here.

Other translations include one by the San Francisco Zen Center or this more scholarly exploration of various translations.